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Hermann Hesse

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Hermann Hesse


Born
in Calw, Württemberg, Germany
July 02, 1877

Died
August 09, 1962

Genre

Influences


Many works, including Siddhartha (1922) and Steppenwolf (1927), of German-born Swiss writer Hermann Hesse concern the struggle of the individual to find wholeness and meaning in life; he won the Nobel Prize for literature in 1946.

Other best-known works of this poet, novelist, and painter include The Glass Bead Game , which, also known as Magister Ludi, explore a search of an individual for spirituality outside society.

In his time, Hesse was a popular and influential author in the German-speaking world; worldwide fame only came later. Young Germans desiring a different and more "natural" way of life at the time of great economic and technological progress in the country, received enthusiastically Peter Camenzind , first great
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Average rating: 4.07 · 1,309,695 ratings · 58,881 reviews · 1,862 distinct worksSimilar authors
Siddhartha

4.07 avg rating — 783,337 ratings — published 1922 — 2815 editions
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Steppenwolf

4.13 avg rating — 188,826 ratings — published 1927 — 858 editions
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Demian. Die Geschichte von ...

4.14 avg rating — 114,739 ratings — published 1919 — 818 editions
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Narcissus and Goldmund

by
4.22 avg rating — 63,828 ratings — published 1930 — 407 editions
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The Glass Bead Game

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4.10 avg rating — 39,167 ratings — published 1943 — 332 editions
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Beneath the Wheel

3.87 avg rating — 19,597 ratings — published 1906 — 276 editions
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The Journey to the East

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3.69 avg rating — 14,790 ratings — published 1932 — 183 editions
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Demian / Siddhartha

4.20 avg rating — 11,400 ratings6 editions
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Peter Camenzind

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3.88 avg rating — 7,810 ratings — published 1904 — 19 editions
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Gertrude

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3.90 avg rating — 7,003 ratings — published 1910 — 171 editions
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More books by Hermann Hesse…
Cuentos, 1 Cuentos, 2 Cuentos, 3 Cuentos, 4
(4 books)
by
3.82 avg rating — 85 ratings

Quotes by Hermann Hesse  (?)
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“For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche. In their highest boughs the world rustles, their roots rest in infinity; but they do not lose themselves there, they struggle with all the force of their lives for one thing only: to fulfil themselves according to their own laws, to build up their own form, to represent themselves. Nothing is holier, nothing is more exemplary than a beautiful, strong tree. When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured. And every young farmboy knows that the hardest and noblest wood has the narrowest rings, that high on the mountains and in continuing danger the most indestructible, the strongest, the ideal trees grow.

Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.

A tree says: A kernel is hidden in me, a spark, a thought, I am life from eternal life. The attempt and the risk that the eternal mother took with me is unique, unique the form and veins of my skin, unique the smallest play of leaves in my branches and the smallest scar on my bark. I was made to form and reveal the eternal in my smallest special detail.

A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.

When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. Let God speak within you, and your thoughts will grow silent. You are anxious because your path leads away from mother and home. But every step and every day lead you back again to the mother. Home is neither here nor there. Home is within you, or home is nowhere at all.

A longing to wander tears my heart when I hear trees rustling in the wind at evening. If one listens to them silently for a long time, this longing reveals its kernel, its meaning. It is not so much a matter of escaping from one's suffering, though it may seem to be so. It is a longing for home, for a memory of the mother, for new metaphors for life. It leads home. Every path leads homeward, every step is birth, every step is death, every grave is mother.

So the tree rustles in the evening, when we stand uneasy before our own childish thoughts: Trees have long thoughts, long-breathing and restful, just as they have longer lives than ours. They are wiser than we are, as long as we do not listen to them. But when we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.”
Herman Hesse, Bäume: Betrachtungen und Gedichte

“Learn what is to be taken seriously and laugh at the rest.”
Herman Hesse

“If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.”
Hermann Hesse, Demian. Die Geschichte von Emil Sinclairs Jugend

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